Monday, 28 May 2018

The Essence of Dharma


His Eminence Tokden Rinpoche gave the teaching on the "Essence of Dharma" on 26 and 27 May 2018 in Gaden Shartse Dro-Phen Ling, Singapore. I would like to share his teaching here. 

The below are my own notes transcribed during Rinpoche's teachings and if there are any mistakes, they are due to the ignorance on my own side.

Part 1

The essence of Dharma is the three principles of the path: renunciation, bodhicitta and wisdom. The best and most important is bodhicitta. Whether you are practising sutra or tantra, bodhicitta must be your main guide. This is the backbone of Mahayana teaching. Avoid causing harm to sentient beings. Bodhicitta makes your mind more kind and noble. Your transformation in this human life will make your life meaningful.

The most kind mind is bodhicitta, extracting the essence of Dharma. All of us do not wish for suffering. We experience physical and mental suffering. When we experience this, we have to ask why. Where do those things come from? These are due to our afflictions.... jealousy, pride, ego, those activities we do which create negative karma. We should change from the negative to a positive mind. A noble mind results in positive karma, both physically and mentally. Then once you have extracted the essence of Dharma, know that we have afflictions, and think if we can remove them. Recognise that they are only incidental and that they can actually be removed. The nature of the mind is not polluted. So now when we have obtained the precious human rebirth in this life, we meet the gurus... now is the time to take the essence of Dharma into practice. We find that we are constantly engaging in worldly activities. It is like the beard, we keep shaving yet it keeps growing. So the thing for us is we must be aware of that and be conscious of engaging in worldly activities.

Know the meaning of Dharma and that it is important to practise. The Lamas and the great masters say it is the entry into the path and the Dharma is your guide. When you are walking in the path, you will need someone as your guide. You need something to sustain you. The path is a very long road. We need the Dharma and it is our provision along this path. In order to reach the goal, it is true there are many worldly activities which we have to take care of. But we must also think about the next life. Will this activity help me in my next life? Will this activity contribute to my enlightenment? If there is no future life then you can be excused. It all depends on us. If we practise positively then the result will come. As you go along in daily life, keep this in mind what you will bring to the future.

Part 2

All sentient beings wish for happiness. They do not want suffering. When you achieve the complete state of perfect happiness, there is no other attainment, which means there will be total freedom from suffering. This is ultimately the state of Buddhahood which is established by causes and conditions. The state of Buddhahood does not come just like that. There is a lot of effort but we must follow the path that leads to Enlightenment. This includes training in the small, middle and great scope. We must have training in both sutra and tantra. We must practise tantra. The path is very important. The next question is which path? What is the essence of the path?

Yesterday we talked about the essence. We must generate a kind mind which is bodhicitta. Besides bodhicitta, in order to achieve the state of Enlightenment which is beyond great compassion, you need the 3 principles of the path. One of the 3 principles is Renunciation - the wish to leave samsara. We must examine the faults and shortcomings of samsara in a structured manner. Lama Tsongkhapa's method is to contemplate and to remind ourselves of death and impermanence. We need to reflect on this preoccupation of this life. So that we can overcome attachment in our future life.

It is important to generate renunciation. We must train in renunciation in order to overcome attachment to this life and to overcome attachment to future life. At the same time, we should remember death and impermanence. The first step of how to do this is to value our precious human rebirth. Recognize that the precious human rebirth is so valuable, like a gem. Unless you recognise it is a gem, you might not treat it as a gem. Likewise, once you know the essence, you would want to extract the essence. This comes with a full set of the 18 qualities; the 8 freedoms and 10 endowments.

To have these 18 qualities, you have to consider what a fortunate situation this precious human rebirth is. That state is not achieved unless we train in the mind of renunciation. This life of a precious rebirth means we have the ability to achieve ultimate goals by practicing. Train well in the common path with sutra and tantra, and this precious human rebirth has the potential to bring about one's enlightenment within one lifetime. We have the 6 elements which make up our physical basis for practising tantra and to reach Buddhahood within one lifetime. There are many great practitioners who actualized Buddhahood in one lifetime, such as the great master Milerapa, and great practitioners like Lobsang Dodrup. How did they achieve that? They have a body just like us. They have achieved the type of rebirth that we have. What was exceptional was the amount of effort, determination and practice that they did. We are not lacking the body, we are not lacking the opportunity. What we are lacking in, is the effort.

The 3 conditions for a precious human rebirth are:
1. Immaculate morality 
2. Practice of 6 perfections
3. Stainless prayers

The truth is we have found the precious human rebirth now. We must have worked very hard in our previous life due to these necessary causes for a human rebirth. What will happen from now if we do not practise well? Recognise the result you have established in the previous life. The state you have now is due to the kindness of your past life. Once you understand this, you will want to extract the essence.

Then the next thought is we should begin practice today. We must remember death and impermanence. Death is certain but actual day of death is uncertain. Death can happen anytime. No one escapes death. Even the Buddha dies. All of us have to die. Every being born will die. Depending on what practice we did in our previous life, it will determine what we practise in this life. At the time of death depends on the karma we created at the end of life. If we had created good karma then we will have good rebirth. We do not want negative karma. At the end of life, status and fame will be of no benefit to you. Whatever happens, your experience of suffering is yours alone. It is not transferable. We should create as many good imprints in our mind as much as possible. Wherever we go, we will carry with us these imprints. By considering death, we must practice the Dharma now. We must try to make this life as positive as much as possible. Keep in mind we want a good rebirth and we want enlightenment.

How do we achieve this? To work towards enlightenment, the first we need is a good rebirth. Through causes and conditions, we need more virtues than non-virtues. Do your best to establish virtues through the 4 antidotes. We must take refuge in the 3 jewels. We must engage in the training, understand what should be done and what should be abandoned. We are talking about the law of cause and effect. How rare it is to get this life. It is important to arrive at our death, with as much virtues as possible.

By observing these we can be sure of a human rebirth. However, even if we have this human rebirth, we are still in samsara. There is no pleasure at all in samsara. We have to contemplate on the 3 types of suffering......
1. Suffering of suffering.
2. Suffering of change. 
3. All pervasive suffering.

Aggregates are created through karma and afflictions. As long as we have our aggregates, we are carrying a very heavy load. They are the nature of suffering in this life and also suffering in the next life. Only you can rid of it and be free from that suffering. By considering the third type of suffering – pervasive suffering – renunciation becomes the essence of the path.

Lastly the third principle of the path is correct view, which means the understanding of emptiness. What is the mechanism? It is karma and affliction. The root of it comes from ignorance and grasping at self. Basically, it is a misunderstanding merely imputed by the mind. We think they exist by itself. We see them established in their own side. Thus, it is very important that we engage in training. The 3 higher types of training are: 
1. Higher training in Pure Morality
2. Higher training in Concentration 
3. Higher training in Wisdom

Emptiness can destroy the root of suffering. Training is important. Recognise that emptiness is important, and that the object is established from its own side. The self does not inherently exist. As long as we do not recognise this, we will remain in cyclic existence. Thus, it is important to realise emptiness.

Welcome Tokden Rinpoche to Singapore!

Long time no blog! :P

His Eminence Tokden Rinpoche 
Tomorrow is Vesak, and I am so happy to have a great master visiting us during this period to celebrate Vesak / Saka Dawa as well as to bestow teachings for one whole month. He is Tokden Rinpoche from Dagyab.  

During the old days in Tibet, Tokden Rinpoche had received many teachings and empowerments from H.H. Kyabje Trijiang Dorje Chang and the H.H. Kyabje Yongzin Ling Dorje Chang, both the tutors of His Holiness 14th Dalai Lama.

74 year-old H.E. Tokden Rinpoche is the Abbot Emeritus of Ratö Monastery, Drepung Loseling Monastery as well as the Gyütö Monastery in India. As an ex-Abbot of Gyütö, Rinpoche is in the line of teachers who would eventually rise to the throne of the Gelug head, becoming His Holiness Gaden Tripa Rinpoche. Currently, there are 3 senior ex-Abbots ahead of Tokden Rinpoche in the line.

H.E. Tokden Rinpoche used to live and give teachings in Manjushri Center (FPMT) in London, as well as Georgia USA for a few years. Rinpoche is a very skilful teacher and gives regular teachings in the Himalayan regions, Thailand, Taiwan and other western parts of the world. Rinpoche is highly-respected not only within the three great Monasteries of Drepung, Sera and Gaden - but also deeply revered amongst the community of Rato & Tashi Lhunpo monasteries and nunneries. Today, Tokden Rinpoche belongs to one of the most capable teachers who has the major transmissions of the lineage, and is known for his pure accomplished practice.

On and off, I receive emails from readers asking and checking with me if certain great masters / Rinpoches are practitioners of Shugden. The reason is the Shugden website usually posts many photos of great practitioners of the Gelug lineage and especially those teachers hailing from Tibet in the old days. They claim that these teachers are practitioners of Shugden. 

My teacher, Dagyab Rinpoche, had talked about this issue in 2014 dispelling rumors regarding Shugden(you can read it here). I feel that it was a very significant statement, and necessary in order to stop the unhealthy and misleading information which has been circulating by people both online and within the Tibetan Buddhist community in Singapore. It is an important message to all Dharma practitioners, to be mindful of their speech and conduct, to maintain religious harmony between Buddhist centres, as well as to preserve the pure teachings of the Buddha Dharma.

Recently, again there was a reader asking if Tokden Rinpoche is practising Shugden.  I replied him that in the old days many of the old  monks/masters did but they stopped after His Holiness the Dalai Lama's advice. However the said website still made use of the names of those masters to promote Shugden. So it misleads many people online with deception. Imagine the bad karma they are creating for themselves by this action. 

His Holiness Dalai Lama with Tokden Rinpoche, photo taken in Jan 2018.

As Dagyab Rinpoche said, "As a Buddhist practitioner, one needs to have certain responsibility. I am quite sure those people who are talking about this must have also taken Bodhicitta vows and Tantra vows. They need to think very carefully the result of committing such a downfall and samaya vows. Talking (spreading rumours) in this way, they must have certain intentions. I suspect they just want to separate Dharma brothers and sisters. This is really not nice. This is not the way to behave as Dharma practitioners".

Hope this clarifies.

Enjoy the teachings which Tokden Rinpoche is bestowing this one month. Check out his programme organised by Gaden Shartse Dro-Phen Ling. In my next post, I will share my notes transcribed during Tokden Rinpoche's teaching on the "Essence of Dharma" the past weekend.

Happy Vesak to all!  May all be auspicious! 





Friday, 6 October 2017

The last place on earth (part 2)

Day 6

Super sleepy this morning. Just merely chanted the mantra with not much visualization.



My palm has healed from the bee sting. No more itchiness, numbness and being swollen. Just a little pain. Thanks to the antihistamine pill from Chris.



A walk in the morning enjoying the coldness. Loved it. :)

Silence is golden. Again. My other fellow retreatants are really very well behaved. They do not talk, they do not give you eye contact, they just go about doing their own thing. I don't mind either. We have 4 sessions each day ; 5-7am, 9-11am, 3-5pm, 7-9pm. In between intervals 7-9am breakfast, 11-3pm lunch and rest, 5-7pm dinner.

If we cannot finish our mantra, some stayed back during the night or in between intervals to continue. One day, a friend could not finish so she stayed back skipping lunch. The rest of us who finished lunch, brought her some noodles and an apple. 

I really love the meals in Kopan. Let me spam you with some of the meals. I'm truly impressed. 








Lunch is usually more heavy with rice and many types of dishes to choose from. For dinner, it is lighter which can be something soupy, thukpa, thentuk, thick potato tofu broth, fried noodles or fried rice. There are all sorts of bread too; flat bread, the hum chin peng, mantou, chips etc.




After lunch and during the afternoon break, G and I stole a few minutes inside the main gompa which was out of retreat boundary. Bumped into one of the IC coming down from the office and hoped that she won't snitch on us. Haha. 



This evening after dinner, I went up Lama Lhundrup's room again. Stayed a long while to listen to the nuns conducting round the clock Vajrayogini puja. Elsewhere at the main gompa, the monks were conducting Yamantaka puja.


View from the rooftop of Lama Lhundrup's room. 


View from the other side of Lama Lhundrup's room, facing the retreat huts.


Paying respect to Lama  Lhundrup. One of the nuns Nangtong was there. She asked J and I if we wanted a drink. I wanted something cold and J wanted something hot. In the end Nangtong gave us boiled hot orange juice! Haha. 


Again I was free to view his relics. 

Super sleepy again during the last session. Just wanted to go back to my room, shower and sleep. 

Day 7

Today is the 49th day of Lama  Lhundrup's passing. Woke up by the sound of chanting by the monks in the nearby main gompa at 4.30am.



Today we were going to skip a session to attend Lama Lhundrup Puja in the late afternoon. So frantic counting and rushing of chanting mantras. 



It was a grand grand Heruka lama chopa puja for Lama Lhundrup. All 900 monks and nuns and visitors attended. Kunkhen offered mandala and offerings to all gurus and sangha. 



I teared when I offered khata and angpow to Lama Lhundrup throne. In death then I know he was supposed to be a close guru. How very sad to find out too late. I left 2 angpows on his throne, just like the dream I had a few months ago during his cremation. 

Kopan was so crowded today with many visitors. 



Kopan nuns were seated on the grass outside the gompa during lunch and dinner break while the monks ate inside the dining hall. 

Had a nice intimate sharing with someone.

Saw all the 3 little reincarnate lamas, Phuntsok, Kundol, Rinzin. Phuntsok Rinpoche was very shy and turned to face to the wall when devotees greeted him. But at least he turned around, tapped and blessed my head. 



Had a photo taken with Rinzin Rinpoche who was so smiley and friendly, very mature and wise for his age, probably 10 years old. I really like him, very good natured. In his past life he was the good friend of the Lawudo Lama, who was Lama Zopa Rinpoche's previous life. Cave friends, yogi friends.

Day 8

Continued with our retreat. I have grown to love this gompa. It's so full of blessed energy and cosy.





Did I mentioned we have been taking turns in groups for daily karma yoga? We took turns and each is us was put on roster to clean and mop the gompa as well as changing the water bowls and to put up new offerings each  day. We had to do it during our break time. Quite fun actually.

Today was my turn. Got up extra early  at 4am because needed to change water bowl offering. :O

Then after that was laying out the food offering. We brought boxes of snacks and chips and biscuits from Singapore. We also brought a big box of orchids too. We also needed to sweep and mop the gompa floor. Very busy!



At a corner of the gompa there was a small photo of LZR and Phuntsok Rinpoche which I offered my mala to. 

Day 9

Finally we have completed the retreat around lunch time! Khenrinpoche asked us to prepare for the fire puja in the late afternoon.

We were so relieved and happy and rejoicing at the same time. We took a group photo in the gompa and we each went up to offer khata to Khenrinpoche Geshe Chonyi and received blessings. 



Late afternoon we gathered outside the gompa for the fire puja

Khenrinpoche and 7 monks conducted the fire puja. I've attended fire puja many times but to experience it in chilly weather was the first. Sitting on the grass on the hill overlooking Kathmandu valley below it was so memorable. Rejoiceful mood! Super elated considering that a number of the retreatants had encountered some obstacles before or during this retreat. Some got sick /injured even before the trip and couldn't come. So I was truly happy everyone pulled through. 

Day 10

Super excited because we were finally getting out of Kopan monastery and going down the hill to Kathmandu valley! We were going to the Bodhanath Stupa today. 

Khenrinpoche treated us buffet lunch at the Hyatt Hotel. So luxurious after so many days in retreat. 

We finally reached Bodha Stupa.





We circumambulated the huge stupa, the biggest stupa in the world. We were  basically left to roam around the area, for shopping and to eat. 

My friends went missing and I was with J. We walked around the shops. I was busy snapping away. I love street photos. I fed the pigeons. I look at thangka paintings. I bought water bowls to bring home. I bought gifts and souvenirs for friends. 

J suddenly had a tummy ache and was frantically looking for a toilet but there was none nearby. Finally a Nepalese man asked us to go into an empty shop as there was a toilet there. J  rushed into the toilet which has no door. I waited inside the dusty shop which was dark and in a sad state. The man came in with a monk and sat down, seemed to be waiting for us. He closed the shop door too. I felt uncomfortable and shouted in Teochew to J if she was done with her business. We thanked the man and quickly left.

When we finally reached Kopan, J asked if I wanted to go to visit Phuntsok Rinpoche. Of cos I want! Together with JY we walked to Phuntsok Rinpoche house. 


There were so many photos of Rinpoche and his past life Geshe Lama Konchog. They were many relics of Geshe Lama Konchog too. I felt so blessed to be there to browse. We waited a while because Rinpoche was having his meal as he just came back from school. I was so excited. This was the second time I was seeing him, the first was when he came to Singapore at the age of 4-5. 



Phuntsok Rinpoche gave us blessings as I presented to him some sweets and offering. He was polite, with his elderly Amala and Anila his aunt looking after him. Wish I had brought him some Lego to play with. 

Kopan Nunnery offered us dinner. So we walked down the hill to the Nunnery. Took about 20 minutes. The evening was cold and I absolutely loved it.



There was a new gompa still under renovation. Khenrinpoche showed us the gompa, the ceiling had many mandalas of different deities already painted. Great energy! When many photos came out there were so many orbs. There were also new rooms which would be available soon for retreat. We also saw some nuns having debate at the courtyard. I was so happy to be there. 


Day 11



The last day of this trip and we drove all the way up Nagarjuna Hill. It was bumpy and at times the path was narrow as we meandered slowly up the hill.  It was said the hills were holy because many enlightened beings like Nagarjuna and masters meditated here in the caves eons ago. 



We finally reached after 2 hours drive. What a great view!


We had some prayers and meditated here for a while before our stomach were calling. Kopan Monastery had prepared a picnic for us, we brought food and had a thoroughly enjoyable lunch up on the mountains.  Also bonding time to get to know each other better, some of us were strangers for the past 10 days during the retreat because no talking. 


We shared some ideas for future retreats. So fun and heartwarming. 


There was a little house which had Guru Rinpoche statue inside. I was so happy i quickly offered khata and lights. I even offered my turquoise mala to Guru Rinpoche. Can you see it ? 


Another reason we were up Nagarjuna Hill was to hang prayer flags.  So colourful and delightful seeing the flags moving with the cool wind. 


Made offerings everywhere to the holy objects. There is always that something so appealing going on pilgrimages and retreats.  I returned home the next day, full of gratitude and bliss.


"One instant of total awareness is one instant of perfect freedom and enlightenment."
- The Wisdom Deity, Manjushri. 


Epilogue:

This Nepal trip was years ago when I became a Tibetan Buddhist for only about 5-6 years at that time.  I had always prayed that I would be able to go on such a retreat from Day One.  The opportunity came after much hardship, difficulties and obstacles on my part, because it is not everyday that such an retreat is made available, and it is not everyday I could go to a place which I have always wanted to. They say, when the time is right, the teacher will appear.  I would like to add that, if the student is not ready, the teacher will never appear. We have to create the causes and conditions to continuously plant the karmic seed to meet the holy beings in our future lives. May I be wise and wiser like the wisdom deity, Manjushri.

Tuesday, 3 October 2017

The last place on earth

Prologue: 

Sometimes I thought of leaving everything behind and go somewhere where I can just live in peace for the rest of my life in practice. One place came to mind frequently is Nepal. 

Some years ago, I was on a retreat at Kopan Monastery for a couple of weeks. It was a wonderful and liberating experience. I had just arrived in Nepal for the very first time, and I had a very strange thought that I would die there. It was a pretty intense feeling, like an urge. Nepal was new to me yet it felt quite familiar at the same time. 

Kathmandu valley was beautiful. Kopan was beautiful. The mountains were beautiful. The people were beautiful.  It is definitely more laid back than Singapore and I am not sure if I can get used to the lifestyle there. I just had this intense urge that it will be the place I want to be when I die. So morbid, I know. I don't even know if I can survive a month there yet I had this strong feeling. I wonder if I will have the same feeling when I next visit. 

During that previous time, every night before I went to bed, I penned down my feelings and thoughts of the day on my mobile. I've actually forgotten all about it until I saw the notes on my mobile again. So maybe I'll post all my scribbles and random babblings of each day of my stay there in different posts. 



Day 1 

Arrived at Kopan Monastery finally. Loved the drive from the airport and then uphill to Kopan, along the dusty and slightly bumpy roads. But as we drove uphill, the air became cooler and I felt refreshed. At the same time, excited.

There was a little commotion when we got onto our respective vans, as our friend J was missing from the group. When we reached Kopan, it was confirmed she was not in all the vans. One of the in-charge had to go back to the airport to look for her. She was found sobbing, as she claimed she could not find all 50 of us after she retrieved her luggage.  My drama friend J! All is fine now.


My retreat bedroom was quite bare with 3 beds although there are only me and my friend JY. It is above the Chenrezig gompa. Khenrinpoche Lama Lhundrup's room is at the top floor above us and the gompa. He had just passed away and the entire Kopan Monastery and Nunnery are now conducting 24/7 prayers for the entire 49 days.

I am very touched and elated that I made this trip here which coincided within his 49 days of passing. 



So first thing first, after we checked in and settled into our room, in the late afternoon we went to Lama Lhundrup’s room to pay our respects. His relics were so many! Kunkhen showed and explained each relic to us. Offered khata to Lama Lhundrup.  Felt so immensely happy I am finally here to 'see' Lama Lhundrup.

Anyway after a delightful dinner at the dining hall and a brisk stroll back to the room, I totally knocked out for the night.



Day 2

The next morning, back at the dining hall, I was happy to see hard boiled eggs for breakfast. Dipped them with light soya sauce which J brought along from home.  The view in Kopan was so beautiful as we are on top of the hill, and surrounded by the valley below.

During the first session, a lot of explanation before we start. I was reading Lama Zopa Rinpoche's commentary of a teaching. Felt like he himself was present giving the teaching. Some words made me tear. 

Going to have no connection to internet for 2 weeks and I think I can still survive. My phone is in airplane mode. I think I can survive doing a solitary retreat in a cave or something. Haha, very ambitious! 



Someone wanted to bring me to Phuntsok Rinpoche's house which was here in Kopan itself. I said no because feel guilty breaking retreat rule but at the same time regret missing the opportunity. Hope I will get the chance before I leave Kopan. Can't wait for him to grow up and to receive his teachings. I think I'll be 60 by then. Phuntosk Rinpoche is the reincarnation of Geshe Lama Kunchog.

Anyway I sighted him from my bedroom window early this morning walking up the hill. His house is a little further down the hill. 

I don't know why but I have sudden thoughts that I want to die here next time, if I've the good karma to. And it is only the first night here. Shall I make a living of writing and travelling to holy places? Can I survive? 

For the first time, I saw random big drops of rain in Kopan with thunder but no rain came eventually. No sunset either. Had the Nepali equivalent of our hum chim peng again.  So good. 


Helped an old monk with walking stick down the steps to the holy stupa. He sat on the stone seat next to the stupa and pray. Captured shots of him. He reminds me of the old Geshes of Gaden Shartse Monastery. 

Tsog offering since it is guru tsog day. Specially offered incense and circumambulated the holy stupa of Geshe Lama Kunchog after the last session late tonight. Made my wishes.


Miss my guru Lama Zopa Rinpoche too. Disappointed he's not in Kopan during my first trip here. I know I don't have enough merits to see him as I wish. 

Still searching for my calling in this samsaric world, although I think I've already found my calling in my future lifetimes. Irony much!


Day 3

Woke up at 4.30am because our first session starts at 5am. Vincent is the designated morning call IC, he goes around with a real copper bell, ringing it slowly.



The gompa is freezing cold in the morning yet I love the fresh air which flows into the gompa which was not brightly lit but very cosy. Everyone saunters into the gompa and we start the session at the same time. 

Continued reading my book during session, and besides going through the prayer text there is nothing to do except to meditate. A few people are chanting. I'm praying we can finish 1,2 days earlier so we can do something else. Hehe. 

Pretty uneventful day. Still trying to meditate. Still trying to do visualization. The Buddha in my mind 24/7.

Trying to read and absorb the teaching on emptiness. Brain went on strike. Fascinated by the meditation of the method taught though. 



Highlight of the day: Bumped into Sangpo, LZR's personal attendant, when I was up on the hill catching the beautiful sunset. Chatted with him for a while and took a photo with him. He looked happy. His sisters were here to visit him. Gave him an angpow although he refused at first but I insisted.

A thin and friendly monk talked to me up on the hill too. His name is Namdol and he has been in Kopan for only 8 months. Gave him an angpow too. 



My friend J is the heart of our 'makan gang' of 4, making us laugh during meal times although we are supposed to be silent during this retreat.  -__-

But really meal times are our happiest. I have never felt vegetarian food is that appetising until now. Khenrinpoche Geshe Chonyi has kindly asked the kitchen to take special care of our meals; we have so many fresh dishes with different variety every day.  I especially love the deep fried cauliflowers and cheese and momos.

Now I’m full and happy that tomorrow we are starting smoothly with the next target. A day earlier according to schedule. Gambatte, retreatants!!!


Day 4

Confirmed I'm quite fast in chanting mantras. I have no other talent. I’m joking. This is my first time officially doing a retreat and I happened to love the deity very much.  


We have quite a long break after lunch, about 4 hours of free time each day. It is also ‘me time’’ because we are supposed to be on silence mode so each of us is doing our own thing; sleeping, taking bath, roaming the garden grounds where it’s within retreat boundary. 

Searching for a place to do my prayers as I prefer the outdoors than being in my room. Sat on the stone seat next to the holy stupa but before I could begin, Ram the Kopan driver, came and talked to me. Within a couple of minutes, made my escape. Ended on the steps of main gompa doing my prayers. It is so peaceful and quiet here.

Decided to write a letter to LZR since Sangpo is leaving in a couple of days to meet up with LZR. Had no decent paper. Went to the admin office to ask for paper. Met Namdol again at the main gompa. Excused myself before he can talk to me. Not in the mood to chat and I am not supposed to talk!

Finally found a spot to write my letter... Inside my retreat gompa. Next, to find Sangpo. 



Noticed Jambhalas in the pond in front of the main gompa, threw some coins into it and made my wish. 

Visited the Kopan clinic down the hill because a friend was sick. Nice buildings sprouting within Kopan. Ventured a little further and passed by the monks' quarters, communal living.



Tenzin, the monk in charge of the library/shop was very helpful. Asked him to help me change to smaller rupees. He said he could close the Kopan shop later for me to shop if I do not have enough time before I leave. The library/shop is out of bounds during retreat. I also passed my letter and money offering for LZR to Tenzin to pass to Sangpo since they are good friends. 


This trip I get a  'high' feeling. I always get this kind of  'high' feeling which is all too familiar but like the rest, I know it is just futile. Just dwell in the moment and let it pass. 


Day 5

Got up slightly late. Didn't hear the alarm. Because I was having a long dream and also something seemed stuck inside my ear. 

Contemplating on impermanence.... om....



Had 2 hard boiled eggs, 2 hum chin peng, a bowl of cereal for breakfast. Really love the meals here. Delicious and I have no tummy ache issues.  I also love the view everyday from the dining hall, the monks' school building is just below.


My friend G helped the old Geshe with walking stick down the steps to the stupa again. We notice he always go to the same spot next to the stupa.



G also saved an earthworm on the steps. She has saved a drowning butterfly from the pond, ants and earthworms. I think she will be the future Buddha who liberates beings in lower realms. 

My body is burning hot when chanting the mantra after a few malas. Liking every session now that I am in momentum and enjoying myself. 



Got stung by a bee in the gompa. It flew right inside of my right palm and died immediately after giving me its venom. My hand is painful and numb now.  Wonder why it sacrificed its life just to sting me? Someone gave me painkiller and cream on my wound. I still find this strange. What was a bee doing inside our gompa? 🤔


Went to Lama Lhundrup's room again. Kunkhen and 2 monks were still sorting more relics from his ashes. Took photos of them and paid respect to Lama Lhundrup again.  Felt so at home and Kunkhen let me roam around the whole apartment. 



Went to the roof top where light offerings are being lit 24/7 with a few nuns monitoring round the clock.


They have put up cascading lightings covering the whole building getting ready for Lama Lhundrup's 49th day passing into nirvana.


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